If you are a truth seeker, then you must accept only the ultimate truth—nothing but the ultimate truth. The ultimate truth itself is Brahman, or God in truth.
Atman is the ultimate truth or Brahman or God in truth. God in truth, is the cause of the universe, and the mystery of the universe is revealed only through the Advaitic wisdom of Sage Sankara.
Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.
Consciousness is nothing but Athma. Athma is unborn, endless, unchangeable, beginningless, and unequaled.
Athma is the cause and support of all that exists as this universe.
Athma is immanent, unaging, immortal, eternal, holy, and the cause of all. Athma alone is worthy of being worshiped.
Do not accept any other God other than Athma. The Athma is God in truth.
Nothing is real but Athma, which is present in the form of consciousness. Nothing matters but realizing God in truth.
God in truth, is everywhere and in everything. Let these words be inscribed in your subconscious.
God in truth, is hidden by the illusory universe. God in truth alone, is real and eternal, and all else is an illusion.
Brahman is merely a word to indicate the ultimate truth, or God in truth. The ultimate truth itself is God in truth.
Brihadaranyaka Upanishad: ~ Brahman (Godin truth) is present in the form of the Athma, and it is indeed the Athma itself.
The Soul is the Self. The Soul is present in the form of consciousness. Consciousness is the ultimate truth, or Brahman. Ultimate truth, or Brahman, is God in truth.
Realize that to be Brahman, which is Existence, Knowledge and Bliss Absolute, which is non-dual and infinite, eternal and one, and which fills all that exists,
After the realization of Advaitic truth, the attainment of which leaves nothing more to be attained, the pure blessedness, and the Knowledge after which nothing needs to be known, When seen, there is nothing more to be seen.
The experience of birth, life, death and the world is made of a single stuff. That single thing is consciousness. Self-knowledge makes you realize the experience of birth, life, death and the world is merely an illusion.
Consciousness pervades everything and everywhere in all three states. Consciousness illuminates the whole universe, which includes the Sun, Moon, and galaxy.
Consciousness pervades the entire universe outwardly and shines on itself, as the fire that permeates a red-hot iron ball both inwardly and outwardly shines on itself. There is no second thing other than consciousness
Remember:~
People perform all their actions in and through consciousness, but they are ignorant of the Soul, the Self; not being consciousness is merely an illusion.
From illusion springs separation, wherein the experience of birth, life, death and the world have root.
For the Gnani who realize everything as consciousness, what is there to meditate or not to meditate, what to speak or not to speak, what to do or not to do? Those who give up the highest and purest Brahmic consciousness live in vain and, though humans, are like beasts. Having turned the visible into the invisible, one should realize that everything is consciousness itself.
A Gnani always dwells in Advaitic awareness. The ever-existent Soul or consciousness shining within the three states can be realized only through Self-knowledge, or Brahma Gnana or Atma Gnana. The Self is indeed this Soul, which is present in the form of consciousness, not the phenomenal universe, which is present in the form of the mind.
Remember this :~
God in truth is hidden by the world in which we exist (I).
From a dualistic perspective, the past, present and future are reality.
From a dualistic perspective, form, time and space are a reality.
From a nondualistic perspective, there is no form, there is no time, and there is no future.
From a dualistic perspective, the universe is a reality.
From a nondualistic perspective, the universe is an illusion.
From a dualistic perspective, the three states are a reality.
From a nondualistic perspective, the three states are an illusion.
From a dualistic perspective, the ‘I’ is a reality.
From a nondualistic perspective, the ‘I’ is an illusion.
The seeker has to make sure what is this ‘I’ supposed to be? The seeker has to make sure the unreal nature of the ‘I’ which comes and goes in order to realize the truth, which is hidden by the illusory form, time, and space.
Without the God, the ‘I’ cease to exist. The ‘I’ is ignorance. The ‘I’ is an illusion. There is nothing exist prior to consciousness. The ‘I’ cease to exist without consciousness. The Soul, which is present in the form of consciousness, is the ultimate truth or Brahman or God in truth.
That is why Bhagavad Gita: ~ “The permanent (consciousness) is always there, only the transient ‘I’ comes and goes. (2.18)
The ‘I’ hides the truth of the Soul, the Self.
Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16
The seeker of truth has to discover the reality hidden by the ‘I’. The God is hidden by the ‘I’. The reality is without the ‘I’. The ‘I’ hides the Soul, is present in the form of consciousness. Consciousness is the ultimate truth or Brahman or God in truth.
Remember, the ‘I’ is not within you. The world in which you exist itself is the ‘I’. It is erroneous to think the ‘I’ is within you.
‘The God is hidden by the illusory universe in which we exist (I) and it is without the world in which we exist (I). : ~ Santthosh Kumaar
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