Friday, 29 September 2023

The truth hidden by the ‘I’. The truth is the Athma the ‘Self’ or Brahman or God in truth.

People are stuck to the ‘I-centric’ Gurus and their teaching, holding it as revered. Why you are accepting what is not the truth as the wisdom when the truth is not based on the ‘I’ but the truth is hidden by the ‘I’.

The ‘I’ hides the truth. The truth hidden by the ‘I’. The truth is the Athma, the ‘Self or Brahman or God in truth.

Without the ‘I’ the mind ceases to exist because the ‘I’ itself is the mind. Without the mind, the world will not exist because the mind itself is the world in which you exist. The mind appears as waking or the dream (duality) and disappears as deep sleep (nonduality).

The one that appears as the mind is the Soul, which is present in the form of the consciousness. The mind appears and disappears as Soul, which is present in the form of the consciousness. The appearance is only an illusion.

In nondualistic reality, there is no illusion there is the fullness of consciousness without the illusory division of form, time and space.

People think the mind is within the body, but how can the body exist without the mind, which is present in the form of the world.

Perfect understanding of ‘what is what' leads to the realization of the truth, which is beyond the form, time, and space.

Remember:~

Buddhists say, there is nothing - nonentity. Sage Sankara say there is some reality, even though things are not what they appear to be.

As one goes deeper in self-search, one realizes the fact that, the non-entity (formless) itself is a reality. If one knows the truth, he will know nonentity means absent of ignorance. Absent of ignorance means absent of duality. And absent of duality means absent of the Mind (I).

Absent of mind (I) means absent of universe. Absent of universe means absent of waking. Absent of waking means absent of illusion. Absent of illusion means the presence of reality (soul or consciousness). The truth pursuit is to know what it that is real, hidden by Maya or illusion.

The Soul, the ‘Self, is the Infinite God.

The Athma is the Self. God is the Athma, is present in the form of consciousness. God is fullness of consciousness without the illusory division of form, time and space. Therefore, there is nothing apart from it.

The God is Self-evident. God is not established by extraneous proofs. It is not possible to deny the God because God is the very essence of the one who denies it. The God is the basis of all kinds of knowledge, presuppositions, and proofs. God is within the universe in which you exist, God is without the illusory universe in which you exist.

The Vedas confirms God is Atman (Spirit), the Self.

Yajurveda – chapter- 32:~ It has been said that God Supreme or Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

 
Do not accept any other God other than the Athma. The Athma is God in truth, Nothing is real but the Athma, which is present in the form of consciousness. Nothing matters but realizing God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.
 
God in truth is hidden by the illusory universe. God in truth alone is real and eternal, and all else is an illusion.
 
Brahman is merely a word to indicate the ultimate truth or God in truth. The ultimate truth itself is God in truth.

Vedas itself says, never accept another God in place of the Atman, nor worship other than the Atman, which is God in truth. Self-realization is necessary to realize God in truth. Self-realization is God realization. Self-realization is real worship.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman, nor worship other than the Atman?" (10:48, 5)

Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.

Even Bhagavad Gita says: ~ ‘Brahmano hi pratisthaham’ ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.: ~ Santthosh Kumaar

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