The dualistic opinions are nothing to do with the ultimate truth or Brahman or God in truth.+

Upanishads:~ Fools dwelling in darkness, but thinking they wise and erudite, go round and round, by various tortuous paths, like the blind led by the blind. (Upanishads Nikilanada - Ch II-5 P-14)

You along with all the thoughts and words and the world in which you exist are nothing but an illusion created out of a single clay. That single clay is consciousness. When you reduce yourself along with your thoughts, world, and the world in which you exist into single clay, the truth hidden by ignorance is grained.

Manduka Upanishads shows how one opinion may be used to contradict another, so that both may be thrown away. Opinions are not for seeking the truth.

Ashtavakra says:~ Opinions are merely thought, not the truth.

Manduka Upanishad is not meant for all, as it is based entirely on reasoning. Hence, but only a few will be able to understand and assimilate it.

Sage Sankara says the transparent truth of the Self, which is hidden by the illusion, is to be attained through the instructions of a knower of Brahman, (Gnani).

First, know ‘what is the truth’ and ‘what is untruth’ for sure. Without realizing what untruth truth is, it is difficult to know what truth is.

Remember:~

Every Guru shows a difference of opinion. The seeker wasting time on useless argument and opinion based on different masters, which are mainly based on the dualistic perspective.

The seeker must first find out the meaning of truth. And through soulcentric reasoning, he will realize ‘what is the truth’ and ‘what is the untruth.

The world we know, not with some remote plane of existence. The word "All" shows that nothing in life need be left out of the study, no part may be ignored, if the truth is to be found. The word "this" shows that it deals with the material world that confronts us.

That which is beyond": Not only does Advaita show that the world we know is Brahman (consciousness), but even that which is now unknown, that which may be discovered in the future, and even that which is at present unknowable, cannot be other than Brahman.

It is impossible to think of anything that exists that is not Brahman, just as it is impossible to think of that which is beyond thought as not being Brahman (consciousness).

Remember:~

All opinions are based on the dualistic perspective based on the false self (ego or you) within the false experience (waking).  Gnani's judgment is based on the non-dualistic perspective based on the Soul, the Self.

Self-knowledge will not arise from the exchange of views and opinions and arguments. The accumulated knowledge is not a yardstick, to realize the truth beyond the form, time, and space.

The words that mean different things to different people take it or leave it, it matters not to me. It is what's behind the words, between the lines, that matter. Self-knowledge or Brahma Gnana or Atma Gnana is meant for the class, not for the mass.

Advaitic path is not suited for those who indulge in an unnecessary argument on their own standpoint and indulge in the provocation.

All opinions belong to the domain of dualistic illusion or Maya. The dualistic opinions are nothing to do with the ultimate truth or Brahman. No use for opinions and arguments in pursuit of truth.

One has to stick to the truth and be aware e of everything that is untrue. By sticking to the truth and one will succeed, maybe slowly, but surely.

It is necessary to repeat the same truth again and again till it becomes reality. One needs to constantly reflect on the subject until he gets a firm conviction of what is what. The words are needed until one gets a firm conviction of ‘what is what’. People need to read and to hear the words to think deeply and reach the ultimate end.

The seeker has to take the direct path and avoid losing precious time and effort to lose himself in philosophical studies.

One should not become attached to words as being in perfect conformity with meaning, because Truth is not in the letters. When a man with his fingertip points to something, the fingertip may be mistaken for the thing pointed at; in like manner the ignorant, are unable even to the day of their death to abandon the idea that in the fingertip of words there is the meaning itself’. They cannot realize Ultimate Reality because of their intent, clinging to words that were intended to be no more than a pointing finger. The words and their discrimination bind one to the duality, and meaning stands alone and is a guide to Advaitic freedom.

Meaning is attained by much learning, and much learning is attained by becoming conversant with meaning and not with words; therefore, seekers of truth have to avoid the sticklers for particular words.

We contemplate that reality in which everything exists, to which everything belongs, from which everything has emerged, which is the cause of everything is and which is everything.

I just write what is revealed from the inner core. My main intention is to divert their attention to the source, from where the mind (universe) rises and subsides. By reading my blogs and posts, gradually the seekers will start assimilation ‘what is truth and what is untruth.

Repeated reading my blogs makes the seeker Soul centric and the inner dialogue will start and clear all the doubts and confusion.

When there are no doubts and confusion, then they have realized the truth that the form, time, and space are one in essence. And that essence is consciousness.

There is no use in wasting time questioning and arguing. The same time and effort have to be used to understand and assimilate and realize the truth, which is beyond the form, time, and space. .” ~Santthosh Kumaar