Advaita means existence. The Soul, the Self, which is present in the form of consciousness is the real existence hidden by the universe, which is a dualistic illusion or Maya or ‘I’. The Soul is one without the second.
The Soul is present in the form of the Spirit or consciousness. The Soul is the ultimate truth or Brahman or God. Advaita is the nondual nature of the God in truth, which is Athma. Advaita is the real God. Advaita is the fullness of consciousness.
Remember this: ~
The ‘I’ is not limited to you. ‘I’ is the whole universe in which you exist. Without the ‘I’ the worlds in which you exist cease to exist. The world in which you exist appears when ‘I’ appears, and the world in which you exist disappears when ‘I’ disappears.
Seeker has to dig into old posts and blogs as well as new ones, all your doubts about the ‘I’ will vanish.
The Soul is the ‘Self is by the ‘I’. The Soul, the Self, is the cause of the 'I'.
The ‘I’ is present in the form of the mind, therefore; ‘I’ is the mind.
The mind is present in the form of the form, time, and space together; therefore, the form, time, and space together are the mind.
The duality is present only when the form, time, and space are present, therefore, the form, time and space together is the duality.
The form, time, and space are present in the form of the universe, therefore, the form, time, and space together is the universe.
The universe appears as the waking or dream, therefore, the waking or dream is the universe.
The waking is a parallel dream and dream is a parallel waking.
That is why Bhagavad Gita: ~ “The permanent is always there, only the transient ‘I’ comes and goes. (2.18)
The ‘I’ hides the truth of the Soul, the Self, which is present in the form of consciousness.
People think the ‘I’ without the body is the Self. The seeker has to understand the fact that the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.
Remember this: ~
Without the ‘I’ there is only the Soul, which is present in the form of consciousness.
Without the mind, there is only the Soul, which is present in the form of consciousness.
Without the form, time, and space, there is only the Soul, the fullness of consciousness.
Without the universe, there is only the Soul, which is present in the form of consciousness.
Without the waking or the dream, there is only the Soul, which is present in the form of consciousness.
Without the individual experience of the birth, life, death, there is only the Soul, which is present in the form of consciousness.
Remember this: ~
From the standpoint of the Soul, the ‘I’ is an illusion.
From the standpoint of the Soul, the mind is an illusion.
From the standpoint of the Soul, the form, time and space are an illusion.
From the standpoint of the Soul, the universe is an illusion.
From the standpoint of the Soul, the waking or dream is an illusion.
From the standpoint of the Soul, the individual experience of the birth, life, death is an illusion.
The Soul is the cause of all that exists as an illusion, and the Soul itself is uncaused.
Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16
Realize, ‘what is this ‘I’ supposed to be in actuality’ and what is hidden by the ‘I’ will be revealed.
If you realize the ‘Self ‘not the ‘I’ but the Soul, then whatever hidden by the ‘I’ will be revealed.
Realizing the Soul is not the ‘I’ but the Soul is the Self, is Self –realization.
The Soul, which is present in the form of consciousness, is ever-present. Without consciousness the world, in which you exist, cease to exist.
Consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny consciousness because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. Consciousness is everything. Thus, consciousness is the ultimate truth or Brahman.
The dualistic illusion hides Advaita.
The Soul becomes an illusion in waking (duality) and waking become the Soul is deep sleep (nonduality).
The one that becomes the duality (waking or dream) and one that remains nonduality in deep sleep is the Soul, the Self.
Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as truth other than consciousness. : ~Santthosh Kumaar
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