Bhagavad Gita: 7: 19:~ "Such a man who has attained Self-knowledge or knowledge of Atman, holds God as Atman. Atman alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare who has realized God in truth."
All is consciousness. The whole universe is consciousness. From consciousness, the universe comes. When the universe disappears, consciousness still remains without form, time and space.
People think everything is energy but without the consciousness, how can one know it is energy. It is only intellectual speculation.
Chandogya Upanishad:~ One who meditates upon and realizes the 'Self' discovers that everything in the cosmos-- energy and space, fire and water, name and form, birth and death, mind and will, word and deed, mantrams and meditation--all come from the Self.
The sun, the moon, the stars, planets shine because of the Soul or Spirit. The Soul shines and all things else shine as a result. Everything in the universe reflects but that light of the Soul which is present in the form of consciousness. Merely to know the truth is not enough to escape from the tangle of illusion.
The mind is in the form of the universe. From the standpoint of the Soul, the Self, the universe is merely an illusion. The illusion arises from ignorance. Enlightenment comes with detachment from the illusion by realizing the experience of the form, time and space are one in essence.
Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then everything is nothing but consciousness.
The Soul, the Self, which is present in the form of consciousness, is the substance of the dualistic illusion because the dualistic illusion is created out of consciousness.
Illusion’s "concealing power" merely means that when one looks at an ice block, he thinks only of the ice block. But a Gnani will think of the substance of the ice block too. That is, a wise man has the knowledge of the substance plus of the ice block.
Similarly, a Gnani has the knowledge of the universe and its formless substance also. Consciousness is concealed because of ignorance. As a man, one is not aware of the fact that, his body, ego and his experience of the world are merely an illusion created out of consciousness.
When one becomes aware of the fact that, the universe is an illusion then there is nobody no ego and no world than there is only the formless Soul, the Self.
Having turned visible into the invisible, one should realize everything to be consciousness itself. A Gnani always dwells in nondual awareness in the midst of dualistic illusion (world).
The look of an object will depend upon the medium through which the observer views it. In fact, our mental and intellectual conditions determine the world, observed and experienced. The commoner viewing the world will see differently from a Gnani viewing the same world. Each one interprets the world that they see in terms of their existing knowledge. The commoner sees everything based on the ego, therefore, experiences the birth, life, death and the world as a reality, whereas a Gnani sees everything as consciousness, and he is fully aware of the fact that, there is no second thing exists other than the Soul or consciousness.
Thus, all the egocentric knowledge has to be bifurcated to realize the ultimate truth, which is beyond form, time and space.
The world in which we exist is nothing but an illusion created out of the Soul, which is present in the form of consciousness.
The whole universe is nothing but the Soul. Therefore, there is no second thing exists other than the Soul, which is present in the form of consciousness.
It is not as if something that was not consciousness suddenly becomes consciousness. Rather, "knowing the truth” means a removal of the ignorance about one's own existence as consciousness. Thus, to "know the truth” is to "be consciousness."
Third Mundaka - Chapter 1 (8) - Brahman (Self) is not grasped by the eye, nor by speech, nor by the other senses, nor by penance or good works. A man becomes pure through the serenity of intellect; thereupon he beholds the 'Self' which is without parts.
Consciousness is ever-present. Without consciousness the world, in which you exist, cease to exist. Consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny the consciousness because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. Consciousness is everything. Thus, consciousness is the ultimate truth or Brahman or God in truth. : ~ Santthosh Kumaar

No comments:
Post a Comment