God taking human form to save humanity theory suddenly appeared after the entry of St, Thomas in Malabar coast.+

As we peep into the annals of the religious history, we find the Vedas are in the Vedic language, which was a high-class language. Rig Veda (excluding chapters II and X) were written before the Christian era in Vedic language. Vedic language is not Sanskrit. It is the same language in which the Zoroastrian Scripture Zend Avesta is written – a form of Persian language. All the other scriptures of India are written in Sanskrit.

These include Rig Veda Chapter II and X and the Upanishads, Brahmanas, Puranas and the Vedanta. These were written during the Christian era after the Thomas ministry. As the use of this language diminished, it became a tough language for the commoners. The priests, who were supposed to be an expert on this language, translated it into Sanskrit language and manipulated the meanings in time and gradually, all the practices changed.

The DaVita, Vedanta borrows the concept from Abrahamic religions, such as Eternal Damanation (of certain souls destined to hell forever) which goes against the belief of most Vedanta schools, which state that Soul to attain liberation.

It looks like the creator & creation theory is also borrowed from Abrahamic religion and on the base new belief system has been introduced giving it Vedic outlook and propagated all non-Vedic rituals and worships by someone in the past.

St. Thomas is said to have come to India to spread Christianity in the first century AD. It first spread among the people of the Malabar Coast and in areas near present-day Madras.

There is a total discontinuity in the concept of God before and after the entry of St, Thomas. As one goes in deeper into annals of religious history, then we become aware of the fact that, the Vedic Gods were personifications of Nature and their worship essentially sacrifices to these Natural Forces to appease them.

All of a sudden, by the first century, we encounter Vedanta. Vedanta literally means “End of the Vedas,” though it is today interpreted as "the essence of the Vedas."

Vedanta, which appeared as theological discourses, presents a supreme Godhead, “Para Brahman’. Such an idea was not even remotely conceivable in the Vedic context.

New Gods like Maheshwar and Vishnu appeared. The concept of Maheshwar. Vishnu means Sky or Heavens. Vishnu simply means God of the Heaven lies or one who pervades everything. Then we have the concept of incarnation – God taking flesh in human form to save humanity. All these suddenly appeared after the entry of St, Thomas.

In Vedas, the God has been described as: ~

Yajurveda – chapter- 32:~ It has been said that God Supreme or Supreme Spirit.

Vedas and Upanishad confirm the Soul, the Self, is the present in the form of the Spirit or consciousness.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other truth other than consciousness. Consciousness is the ultimate truth,  Nothing is real but consciousness. Nothing matters but to realize the ultimate truth. Consciousness is everywhere and in everything. Let these words be inscribed in your subconscious. 

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman, nor worship other than the Atman?" (10:48, 5)

The Bible says: ~ “God is a Spirit, and they that worship Gd o must worship God in spirit and in truth. (John 4:24)”

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the innermost Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is.

Even Brihadaranyaka Upanishad: ~ Brahman (God) is the form of the Athma, and it is indeed Athma itself.

There is a clear-cut idea of God in the Vedas, Upanishad, and Bhagavad Gita. And also there is a clear-cut idea of what not to worship as God in place of real God.

That is why Sage Sankara said:~ Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth.” The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost ‘Self’. In reality, there is no duality, no differentiation. Only Atman exists.

Lord Krishna confesses that the oldest wisdom of India (Advaita wisdom) has been lost: people misinterpret and falsify it today, as they did then. It is not yoga but the philosophic truth. But nobody knows it. The teachers of philosophy and leaders of mysticism or religion do not want to inquire into truth and have no time for it. (Gita ~ Chap ~IV~ v.2)

There is different grades' mindset, which is unable to grasp the God in truth. The Advaitic wisdom requires demands sharpness to grasp the truth which is beyond the form, time and space. Just by sitting mindless and imagining you are seeing God keeps you in the prison of the dualistic illusion.

Realize the Soul, the s the ultimate truth or Brahman or God in truth. The Soul, which is present in the form of consciousness itself, is God in truth. Consciousness is the cause of the world in which you exist. And consciousness itself is uncaused.

Thus, the truth realization itself is God realization because the ultimate truth is Brahman or God. The self-realization is God realization, and God realization is real worship.

Whereas Vedas reveal ONE GOD, but Hinduism filled with 33 crores of Gods Vedas reveals God as Spirit (Atman or Brahman) and no form whereas Hinduism worships God in the form of various non-Vedic idols of Gods and Goddesses are barred by Vedas.

Vedas say that God does not have any form and exist as light, but in Hinduism, people idol worship with their inherited personal God.

It indicates clearly all the Gods with form and attributes are mere imagination based on the false self (ego). The ideas of conceptual Gods are a reality, from the base of false self (ego) within the false experience (waking).

All the religions and its belief of gods and its scriptures are based on the false self. Thus, their idea of God is mere belief based on their religious doctrine.

In Advaita Lord means Atman and Atman mean Brahman.

Brihad Upanishad declares:~ "If you think there is another entity, whether man or God, there is no truth." This is the teaching since time immemorial of those who have inquired into the truth.

From the ultimate point of view, the individualized God does not exist, because God existence implies that Self is different from God. Any kind of difference means the contradiction.

Nothing whatsoever other than consciousness exists thus, for non-dualists consciousness itself is the ultimate truth and ultimate truth is God. Nonduality means the negation of the ‘I’ which is the cause of the division of the form, time and space.

The ultimate Truth is not only that which is beyond contradiction, but also that in which is no possibility of contradiction. Such a state can only be realized as non-duality, where there is no second thing other than consciousness. :–Santthosh Kumaar