For the wise who has realized everything as the consciousness, what is there to meditate or not to meditate, what to speak.+

For the wise who realized everything as the consciousness, what is there to meditate or not to meditate, what to speak or not to speak, what to do or not to do?

Only the Soul or the consciousness is real, and all else is an illusion. Only your constant remembrance will allow you, one day, to realize what truth really is, and, in so doing, realize the ‘Self.

Without knowing the truth of the ‘Self’ how is one to what is untruth? Without knowing what truth is, how can you judge what is untruth? First, decide what truth is and what is untruth then stick to the truth, the untruth fades away.

For the wise who realize everything as the consciousness, what is there to realize or not to realize, what to speak or not to speak, what to do or not to do?

Exercise in discrimination between truth and untruth and renunciation of the false is the realization of the ultimate truth.

Sage Sankara says: ~ There is no need to study the Scriptures, in order to realize the ultimate truth or Brahman

~ then why to study the scriptures.

Sage Sankara says: ~ There is no need to study philosophy, in order to realize the ultimate truth or Brahman

~then why to study philosophy.

Sage Sankara says: ~There is no need to indulge rituals, in order to realize the ultimate truth or Brahman

~then why to indulge in rituals.

Sage Sankara says: ~There is no need to indulge yoga, in order to realize the ultimate truth or Brahman

~then why you indulge in yoga.

Sage Sankara says the transparent Truth of the Self, which is hidden by the illusion, is to be attained through the instructions of a knower of Brahman, (Gnani)

~ then why you are sticking a Guru who is not a Gnani.

Sage Sankara says: ~ “The exercise in discrimination between real and unreal and renunciation of the false is real meditation, then why you are indulging in other types of meditation.

Upanishads: ~ Fools dwelling in darkness, but thinking they wise and erudite, go round and round, by various tortuous paths, like the blind led by the blind. (Upanishads Nikilanada - Ch II-5 P-14) : ~ Santthosh Kumaar